Thursday, September 14, 2017

Fountain Creed Runner

Extremely pithy summary: the Assassin's Creed movie is the story The Fountain wanted to be, but done with the superior film techniques of Blade Runner.

***

Long version: As we've discussed before, there are two approaches to movies that make them truly powerful stories:
  • Humanist storytelling: emphasizing the complexity of characterization, the source of their motives, their deep and multifaceted personality. (Logan is a good example of this.)
  • Archetypical storytelling: characters aren't really people, so much as masks for mythic concepts. The Star Wars Original Trilogy was extremely good at this.
There are great films in both camps, but usually when popular critics attack a movie it's with the perspective that a movie needs to be more successfully humanist. Such criticism complains that the characters' actions "do not make sense" and are shallow stereotypes, and we need more dialogue and backstory to "flesh them out." Sometimes it would be a good idea - but other times it goes against the entire point.

For instance in Star Wars, Darth Vader is iconic as the dark overlord figure. Finding out that his genes have midichlorians, how his mom died and why it made him angry, and the exact circumstances that he lost track of his son and daughter, just undercut his archetypical appeal. (Which is fine, because in this case the Prequels serve as a satire of the follies of humanism.) That's the problem with most "expanded universe" type world-building and fan-fiction, that it's often applied to stories that don't need it.

This leads you down the dark path where movies like Prometheus and the video-game adaptation Assassin's Creed are criticized for their shallow characterization and emphasis on imagery.

Of course, you could make the exact same complaint about a classic like Blade Runner. It's full of holes! What is the backstory that led to Rick Deckard being the asshole that he is? Why is the "best scientist in the world" sitting at the top of a golden pyramid playing chess with hobos? What sort of life are the replicants running away from? How dare Deckard treat Rachel like an object? And dear god why is there so much time spent looking morosely over the blasted cityscapes of Los Angeles?



Except that's all the point of the movie. It's not "inside" that counts, but the actions you do that make you "human." And it's a very good movie because we understand all these characters immediately - Deckard is the archetype of the bitter detective, Rachel just is the femme fatale even though she never thought she would be (and her rich backstory is just a lie to deceive her,) and Tyrell is playing God.

Which brings us to the unpleasant truth of this post: acclaimed director Darren Aronofsky's attempt at a sci-fi masterpiece The Fountain is just not very good.



The Fountain is an ambitious attempt at mixing together three timelines: one story about a medical scientist who can't accept that his wife is dying, one story about a conquistador searching for the fountain of youth to save his beloved queen from the Spanish Inquisition, and one story about a post-human monk taking a dying tree of life across the galaxy to find renewal (which are united by having the protagonist always played by Hugh Jackman.) The moral at the end is that the search for immortality succeeds, but only in providing a chaotic, destructive/creative jouissance that is far beyond what the explorer was hoping for.

Except everyone talks too damn much. For instance with the conquistador story, we understand the figures of Knight, besieged Queen, and greedy Inquisitor very quickly. But we get scene after scene explaining the Inquisition's intentions and the Queen's desperation when yes we get it already. The first modern day scene with the doctor's lab doesn't come across as Jackman playing god and toying with the very elements of the universe, but much more like Tony Stark in a lab being witty with his subordinates and hoping a banal experiments works. It's all completely unsublime.

(The scifi scenes are closer to the pure imagery, but even then rely too much on monologues and turn the whole story more into the internal dialogue of a self-doubting monk, rather than a mystic voyage across space and time.)

They go to so much effort to over-explain what's going on in each timeline specifically, that the rhythm that unites all three timelines is almost completely lost. And even if some fan video explains it for you, you're not really left with any satisfying experience as you watch it yourself. It's not good, because it takes too much of the humanist criticism to heart.

So we have the movie based on the Assassin's Creed videogame franchise, which as far as I can tell, mostly ignores the games and provides very little fan service, and instead tells a very abstract, austere story.


Now that's a very regrettable trailer for a number of reasons, but most amusingly is that it basically provides as much exposition as we get in the entire two hour movie. There is an object of desire that represents freedom and the will to violence. Authority wants to possess this object and thereby destroy both. The protagonist goes on an internal journey to their hereditary past that will reveal the location of this object. There are not elaborate explanations for how this object can "get rid of violence/free-will" and whether it will require submitting all of humankind to genetic therapy or something, or for how the Animus works, it just expects you to accept this Science Fantasy.
Again, the point is that sci-fi and fantasy are relative.
We can all read Lord Of The Rings as alternate-universe Sci-Fi, and the orcs as clones - but that means asking basic questions about, like, where the food comes from if there are no onscreen farms outside Hobbitsville. That stuff doesn't matter in fantasy because, in a fantasy, you don't need food to live. The difference is clearly expressed at the start of Mystery Science Theatre 3000:
"If you're wondering how he eats and breathes (and other science facts), just repeat to yourself: 'it's just a show. I should really just relax.'"
Fantasy begins at the point where you stop wondering. 
-SMG
There are instead a ton of debates between Patriarchal Figure and Athena Figure arguing over the ethical implications of this all. And the actors chosen for this - Jeremy Irons and Marion Cotillard - are the best you could ask for such abstract scene chewing dialogue.

The scenes from the Inquisition time period serve as an effective metaphor for the doomed battle between rebellious violence and authority, and no exposition needs to explain to death why.

Assassin's Creed is a step in the right direction for video game movies but slick action and beautiful visuals are undercut by a hollow hero story. 
-- Ben Kendrick, Screen Rant

No, the slick action, beautiful visuals, and hollowness of the hero are the entire point of the story - right up to the psychedelic ending where the walls of reality between the two timelines start collapsing and every modern day prisoner becomes their past life assassin, complete with cosplay cloak. And there's no attempt at a "scientific explanation" for why the hero suddenly sees all his ancestors appear in the real world and talk to him.

If you read the quotes than its few fans have pulled from the movie, they would usually sound like failed attempts to be Epic in any other franchise, rare peaks above the witty dialogue that are crippled by the self-awareness of the characters. But instead, this dialogue is all there is! Every single line is only intelligible in a grand, metaphorical sense, and is surrounded by silence and statue-esque delivery.

Dr. Sophia Rikkin: Violence is a disease. Like cancer. And like cancer, we hope to control it one day.
Cal Lynch: Violence is what kept me alive.
Dr. Sophia Rikkin: Well technically, you're dead.
or

Dr. Sophia Rikkin: We're not in the business of creating monsters.
Alan Rikkin: We neither created them nor destroyed them. We merely abandoned them to their own inexorable fate.
or

Cal Lynch: You're here to save my soul?
Father Raymond: I understand it's your birthday.
Cal Lynch: Huh... Yeah. The party's just gettin started.

No one talks any other way in this movie.

(Compare this with the dialogue from Blade Runner:

Batty: I've seen things you people wouldn't believe. Attack ships on fire off the shoulder of Orion. I watched C-beams glitter in the dark near the Tannhauser gate. All those moments will be lost in time... like tears in rain... Time to die.

or
Tyrell: [Tyrell explains to Roy why he can't extend his lifespan] You were made as well as we could make you.
Batty: But not to last.
Tyrell: The light that burns twice as bright burns half as long - and you have burned so very, very brightly, Roy. Look at you: you're the Prodigal Son; you're quite a prize!
Batty: I've done... questionable things.
Tyrell: Also extraordinary things; revel in your time.
Batty: Nothing the God of biomechanics wouldn't let you into heaven for.  )

Everything the Fountain should have done, Assassin's Creed does more effectively. This is how you should talk (and I haven't even gotten into the slow crawls along vistas) in a mythic story uniting multiple historical periods to discover the meaning of life.

I haven't done a very good job yet explaining the AC movie, because it feels like there's so much work to even get people to take movies like these seriously. "Oh hey it's about videogames and critics didn't like it. Why would I waste two hours on this?" Except it's fucking amazing, and they didn't like it because it didn't fall into the videogame ghetto of movies. So go watch it yourself, and form opinions about what it's saying about freedom, violence, and ahistoricity.

1 comment:

  1. You've really helped me to understand the shortcomings of humanist critiques about the objectification of women in archetypal films. It's more effective, for that goal, to start from the ground up in that kind of movie instead of writing a couple lines about a maiden being a math major, isn't it?

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